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This talk presented 2/13 at Pecha Kucha Buffalo, Western New York Book Arts Center.

I am a game designer, theorist, and hacker. You might say that game design is my artistic practice. But I don’t really want to talk about games tonight, because I spend a lot of time talking about them in other venues. Instead, I wanted to take this opportunity to talk about a more personal aspect of my practice, one which is based upon my complex set of social identities — compiled into a single identity that we might call cyborg identity. This is the first and foremost way in which I am a hacker.

We are all cyborgs in a Harawayan sense. We are amalgamations of complicated histories of violence, socialization, and the internalization of the oppression that surrounds us. In her 1989 “Cyborg Manifesto”, Donna Haraway writes about the ways in which feminism has failed women of color and women in the Global South. She neglects to mention the group which has been failed most violently by feminism, transgender people. Feminism has a nasty history of erasing transgender people: denying the humanity and womanhood of trans women, fetishizing and degendering trans men, and rejecting legitimacy of all people who queer gender. This is a topic for another talk entirely — what matters tonight is that Haraway is not trying to squeeze all non-men into a certain framework. She is trying to pull apart the tangle of identity.

The interesting thing about Haraway’s exclusion of transgender identities from her discussion of cyborgs is that we are perfect examples of cyborg praxis. By that I mean, we have bodies mediated in complex, meaningful ways by technology which, in many cases must be separated into component parts (and we are often examined as medical curiosities and rarely treated as holistic people); we have a preoccupation with the technologies of writing and language; and regardless of the complex gender identity we claim for ourselves, we represent an embodied experience of dissonance, language-play, Deleuzian multiplicity, and mediation. Trans people are living rejections of a dualism that separates the mind from the body: by virtue of our trans-ness, we refuse that there is any division at all.

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One of the weirdest things about having moved somewhere completely brand-new at this point in my life is that I am nearly universally read as male. It’s funny because everywhere I went before I’d be unintentionally outed — whether because I already knew people there (I knew about 5 people in Buffalo when I moved here), I was asked upfront because I seemed more androgynous, or I had to correct someone’s pronoun usage. This move has been different because I have been on testosterone for over a year. My voice is low, I can grow a little facial hair, I’ve bulked up. There’s a lot less ambiguity.

So I’ve had to come out to people. At first it was just the handful of people in my cohort who I drove home on Thursday nights, but now I’ve kind of thrown caution to the wind and begun outing myself to people everywhere. It’s funny because the reaction that I’ve been getting most often is, “Oh my goodness, I never would have guessed!” Occasionally somebody just looks at me in confusion until I tell them that I’m FTM, because they assume that it’s the other way around. So far it really hasn’t changed the relationships I have with people here, at least not in a negative way. Last night at the Essex I had a friend tell me that he respected me more because of it.

I’ve always thought a lot about the dynamics of being able to be “stealth,” because when I was younger I fantasized about being able to be so universally read as male that I didn’t have to worry about it. But now that I think of my gender as something more fluid and difficult to pin down, and now that I realize that my gender is much more complex than “I wish I were a man,” it seems like a betrayal of a lot of progress in the area of trans rights to just take it in stride and let people speculate if they are suspicious that something is different about the new games TA. I think it’s better to be open about the situation because there are so few out trans folk floating around UB. It’s also better because there are no surprises for anybody — either for my new friends or for me, when they find out.

Nevertheless, it’s strange having to out myself. For so long I’ve been universally read as queer, and assumptions have been made about me. For the first time in my life I am assumed to be a straight man, and that’s probably the weirdest thing in the world. It’s much weirder than I expected it to be, at least.


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